ANTH 120 Introduction to Cultural Anthropology
Fall 2004, Week 1.1
¥
Pass out course
syllabi & contracts
¥
Discuss course
requirements
¥
Answer questions
¥
Collect completed
contracts
¥
Look through Kottak
textbook
¥
Look through Ishi and
book report material
ThatÕs
all for today!
Anthropology
120
Fall 2004, Week 1.2
Thursday, September 2, 2004
What is
Anthropology
and What Good Is It?
¥
Definition of
Anthropology
¥
The culture concept
¥
Labor: the core of
culture
Definition
of Anthropology
¥
anthropos = man, logos = study
¥
anthropology is the study of man
¥
criticism: this leaves out half of our
species
Definition
of Anthropology
¥
Frank Worduck: Ò study
of old bones, broken pots, and bare breasted womenÓ
¥
this isnÕt any better
Definition
of Anthropology
¥
Ruyle: Òthe scientific
and humanistic study of, by, and for humanityÓ
scientific
and humanistic study
¥
science: the objective
study of reality through observation, description, and measurement
¥
humanism: centers on
human beings and their values and capabilities - art, music, literature, and
philosophy
of
humanity
¥
Comparative perspective
¥
Time depth
¥
Holistic perspective
¥
Fieldwork perspective
¥
a defining aspect of
humanity is culture
the culture concept
¥
popular concept
(humanistic): the best that has been thought and said in the world, the
ÒhigherÓ achievements of a civilization, its art, music, literature, and
philosophy
¥
anthropological concept
(scientific): everything that people learn as members of a society, including
technology, economics, and politics as well as art, music, etc.
TylorÕs
definition of culture
¥
Culture, or
Civilization, taken in its wide ethnographic sense, is that complex whole which
includes knowledge, belief, art, morals, law, custom, and any other
capabilities and habits acquired by man as a member of society. The condition of culture among the
various societies of mankind, in so far as it is capable of being investigated
on general principles, is a subject apt for the study of the laws of human
thought and action.
labor: the culture core
¥ Just as Darwin discovered the law of development of
organic nature, so Marx discovered the law of development of human history: the
simple fact, hitherto concealed by an outgrowth of ideology, that mankind must
first of all eat, drink, have shelter and clothing, before it can pursue
politics, science, art, religion, etc.;
labor: the culture core
¥ that therefore the production of the immediate
material means of subsistence and consequently the degree of economic
development attained by a given people or during a given epoch form the
foundation upon which the state institutions, the legal conceptions, art and
even the ideas on religion of the people concerned have been evolved, and in
the light of which they must therefore be explained, instead of vice versa, as has
hitherto been the case.
labor: the culture core
¥ Engels, "Speech at the Graveside of Karl
Marx" quoted from Selsam, Goldway, and Martel, DYNAMICS OF SOCIAL CHANGE,
p.30
by humanity
¥
ethnocentrism & Eurocentrism
¥
viricentrism and
androcentrism
¥
elitism
for humanity
¥
must benefit human beings
¥
or not harm them
ThatÕs it
for today
Anthropology
120
Week 2.1
Tuesday, September 7, 2003
Question
for Midterm
¥
As noted in lecture,
Puvungna is
>>>
[A] a tribe in South America [B] a mythical country inhabited by ghost
spirits [C] the Indian
village that formerly occupied much of what is now the CSULB campus [D] the great god of the
Yanomamo people [E] a
well known Danish anthropologist.
Question
for Midterm
¥
[C] the Indian
village that formerly occupied much of what is now the CSULB campus
California:
The Other Coast
¥
From Ò500 Nations,Ó
hosted by Kevin Costner
Lies,
Bribes, and Archaeology
¥ Puvungna
¥ The Organic Gardens
¥ the ÒWest Village CenterÓ
¥ the Gabrielino/Tongva
¥ the Juane–o/Acjachemen
¥ Chungichnish
¥ NAGPRA
NAGPRA
¥
Native American Grave
Protection and Repatriation Act
¥
CSULB Repatriation
Committee
¥
The Los Altos Collection
[LAn-270]
Question
for Midterm
As
discussed in lecture, NAGPRA stands for >>> [A] a group of militant Indians [B] the national association
of archaeologists [C] a
law requiring the protection of Indian graves and the repatriation of Indian
remains [D] a new
technique for studying skulls
[E] in fact, NAGPRA is a group that studies UFOs.
ANSWER
[C] a law requiring the protection of
Indian graves and the repatriation of Indian remains
ThatÕs
all for today!
¥
DonÕt forget, Book
Reports are due next class
¥
Thursday, September 9
¥
At the start of classÉ
Anthropology
120
Introduction to Cultural Anthropology
Fall 2004, Wk 2.2
Thursday, September 11, 2003
TURN IN BOOK REPORTS!
Listen to
KPFK 90.7 FM
VIDEO:
The History Book
Part One:
A Flickering Light in the Darkness
(about 20 min)
The basis
of science
Did you
ever wonder why?
Historical,
comparative perspective
look beneath the surface
Materialism
Not the
same as consumerism
A strategy for analyzing human societies
social
labor as the basis of human society
class
analysis
landlords
and priests
vs
peasants
and craftsmen
Mechanisms
of class rule
exploitation
(rent)
violence
(soldiers)
thought control (priests)
Feudalism
and Capitalism
Who was
Karl Marx?
¥
Lived in the 19th
century
¥
Heir to the
Enlightenment
¥
Spent most of life in
exile, in London
¥
Wrote ÒThe Communist
ManifestoÓ
(with Fred Engels)
¥
Wrote ÒDas KapitalÓ
¥
Inspired revolutionaries
throughout
20th century
Frederick
Engels
¥
Wrote ÒOrigin of the
Family, Private Property, and the StateÓ
¥
Based on the work of the
American Anthropologist, Lewis Henry Morgan
Components
of Marxism
¥
Scientific component
¥
Political component:
socialism
¥
Philosophical component:
atheism
Next Time
¥
the culture concept
¥
symbols
¥
the Iroquois
Anthropology
120
Introduction to Cultural Anthropology
Fall 2004, Wk 3.1
Tuesday, September 14, 2003
PICK UP BOOK REPORTS
AFTER CLASS
(and turn in late Book Reports)
VIDEO:
How the
West Was Lost
The
Iroquois
(about 20
min)
The
Iroquois
1.
influence on U.S. culture and politics
2.
influence on social theory
The
Iroquois
class
equality
(ancestral
communism)
gender
equality
(matriarchy)
mariarchy
& power
patriarchal
definition of power
ability
to coerce others
feminist
definition of power
control
over oneÕs own productive and reproductive abilities
What Is
Culture?
1.
popular or humanistic definition
2.
scientific definition
popular,
or humanisic definition
¥ Matthew Arnold -- a knowledge of the best that has
been thought and said in ther world, an ability to see life steadily and see it
whole
¥ A. Lawrenece Lowell -- Òenjoyment of the things the
world has agreed are beautiful; interest in the knowledge that mankind has
found valuable; comprehension of the principles that the race has accepted as
trueÓ
more
¥ historians often use the term in a related manner, to
refer to the so-called ÒhigherÓ achievements of group life or of a period of
history—specifically art, music, literature, philosophy, religion, and
science.
anthropological
definition
¥ much broader-- culture means not only the so-called
ÒhigherÓ achievements of groups life—art, religion, science, and the
rest—but all the achievements of group life. It includes not only sonnets
and symphonies and statues but also trinkets and tomahawks and tractors É
¥ This is the scientific definition.
Kottak:
¥ "culture: Traditions and customs that govern
behavior and beliefs; distinctly human; transmitted through learning."
Leslie
White
¥ By culture we mean an extrasomatic, temporal
continuum, of things and events dependent upon symboling. Specifically and
concretely, culture consists of tools, implements, utensils, clothing,
ornaments, customs, institutions, beliefs, rituals, games, works of art,
language, etc. All peoples in all
times and places have possessed culture; no other species has or has had
culture. É
symbols
We
call the ability freely and arbitrarily to originate and bestow meaning upon a
thing or event, and, correspondingly, the ability to grasp and appreciate such
meaning, the ability of symbol. É
(holy water example) Symboling, therefore, consists of trafficking in
meaning by nonsensory means. White, Evolution of Culture, 1959, p 3
Clifford
Geertz
¥ Believing, like Max Weber, that man is an animal
suspended in webs of significance he himself has spun, I take culture to be
those webs, and the analysis of it to be therefore not an experimental science
in search of law but an interpretive one in search of meaning. (Geertz 1973:5)
"thick
description"
¥ Anthropology, or at least interpretive anthropology,
is a science whose progress is marked less by a perfection of consensus than by
a refinement of debate. What gets
better is the precision with which we vex each other. (Geertz 1973:29)
Marvin
Harris
¥ Culture is actones, episodes, nodes, nodal chains,
scenes, serials, nonoclones, permaclones, paragroups, nonoclonic types,
permaclonic types, permaclonic systems, and permaclonic supersystems. . .
. The Nature of Cultural Things,
p. 168.
culture
is:
¥ learned, not innate
¥ symbolic, not genetic
¥ shared, not purely individualistic
¥ integrated, not Òa thing of shreds and patchesÓ, but
also diverse, variable, changing, and contradictory
¥ real vs. ideal culture
Where
does culture come from?
¥ even the most materialistic natural scientists of the
Darwinian school are still unable to form any clear idea of the origin of man,
because under this ideological influence they do not recognize the part that
has been played therein by labor.
Frederick
Engels
¥ First labour, after it and then with it speech --
these were the two most essential stimuli under the influence of which the
brain of the ape gradually changed into that of man, which for all its
similarity is far larger and more perfect.
¥ Engels, On the Part Played by Labour in the Transition
from Ape to Man
What is
labor?
¥ The elementary factors of the labour-process are 1,
the personal activity of man, i.e., work itself, 2, the subject of that work,
and 3, its instruments....
¥ Marx, Das Kapital
Some more
concepts
¥ society: Organized life in groups, typical of humans
and other animals (Kottak)
¥ social facts - regularities of behavior imposed on
individuals by the system ( Caplow 1971, p. 4)
¥ Durkheim & Suicide
¥ C. Wright Mills and unemployment
¥
Outcastism in Japan
(RuyleÕs fieldwork)
Anthropology
120
Fall 2004
Week 3.2
Thursday,
September 18, 2003
Outcastism
in Japan
(RuyleÕs fieldwork)
¥ Anthropological fieldwork
¥ Importance of issue of race
¥ Significance of Japanese case
¥ burakumin -- eta -- hinin
¥ Tokugawa period (feudalism)
¥ Shogun -- daimyo -- samurai
¥ shi-no-ko-sho-eta/hinin system
¥ one-seventh of a human being
¥ Meiji Restoration & the Emancipation
Proclamation
¥ Suiheisha -- Outcaste Liberation League
¥ dowa chiku
-- Integration District
¥ Discrimination: employment, education, marriage
¥ class analysis of outcastism
¥ evolution of class society:
socialism
capitalism
feudalism
slavery
primitive communism
integration (dowa)
or
liberation (kaiho)
ThatÕs
all for nowÉ
¥
DonÕt forget, Book
Reports are due NOW!
¥
We will review for the
Midterm on Tuesday
¥
You can email questions
to me by
8 am Monday morning
¥
eruyle@csulb.edu
Anthropology
120
Fall
2004, Week 4.1
Tuesday,
September 21, 2004
MIDTERM ON THURSDAY
Midterm
¥
Kottak, Chs. 1-3,
¥
Xerox: All First Midterm
Readings
Xerox
readings
¥
Franklin, "Forward
from the Past.Ó (1 page)
¥
Linton, "The 100%
American.Ó (1
page)
¥
Miner, "Body Ritual
Among the Nacirema.Ó (3 pages)
¥
Lee, "Eating
Christmas in the Kalahari.Ó (9
pages)
¥
Sheffield, ÒSexual
Terrorism.Ó (9 pages)
¥
Heise, ÒThe Global War
Against Women.Ó(6 pages)
¥
UNESCO, ÒStatement on
Race É Ó (5 pages)
¥
Feder, ÒScience ÉÓ &
ÒEpistemology :Ó (14 pages)
¥
Lenski, ÒThe Problem:
Who Gets What, and Why.Ó (24
pages)
¥
Ruyle, ÒRefugees in
Their Own Land.Ó (20 pages)
Some more
concepts
¥ society: Organized life in groups, typical of humans
and other animals (Kottak)
¥ social facts - regularities of behavior imposed on
individuals by the system ( Caplow 1971, p. 4)
¥ Durkheim & Suicide
¥ C. Wright Mills & unemployment
¥ ecosystem: the complex of living
organisms, their physical environment, and all their interrelationships in a
particular unit of space.
Midterm
on Thursday
¥
Bring a SCANTRON Form
882
¥
Seating will be assigned
¥
Latecomers will not be
admitted
¥
No makeups