When someone
tries to defend the homosexual lifestyle, for example,
I simply remind them that Leviticus 18:22 clearly
states it to be an abomination. End of debate.

I do need some advice from you, however, regarding
some other elements of God's Laws and how to follow
them.

1. Leviticus 25:44 states that I may possess slaves,
both male and female, provided they are purchased from
neighboring nations. A friend of mine claims that this
applies to Mexicans, but not Canadians. Can you
clarify? Why can't I own Canadians?

2. I would like to sell my daughter into slavery,
as sanctioned in Exodus 21:7. In this day and age,
what do you think would be a fair price for her?

3. I know that I am allowed no contact with a woman
while she is in her period of menstrual uncleanness -
Lev.15: 19-24. The problem is how do I tell? I have
tried asking, but most women take offense.

4. When I burn a bull on the altar as a sacrifice,
I know it creates a pleasing odor for the Lord -
Lev.1:9. The problem is, my neighbors. They claim the
odor is not pleasing to them. Should I smite them?

5. I have a neighbor who insists on working on the
Sabbath. Exodus 35:2. clearly states he should be put
to death. Am I morally obligated to kill him myself,
or should I ask the police to do it?

6. A friend of mine feels that even though eating
shellfish is an abomination - Lev. 11:10, it is a
lesser abomination than homosexuality. I don't agree.
Can you settle this? Are there 'degrees' of
abomination?

7. Lev.21:20 states that I may not approach the
altar of God if I have a defect in my sight. I have to
admit that I wear reading glasses. Does my vision have
to be 20/20, or is there some wiggle-room here?

8. Most of my male friends get their hair trimmed,
including the hair around their temples, even though
Lev. 19 expressly forbids this: 27. How should they
die?

9. I know from Lev. 11:6-8 that touching the skin
of a dead pig makes me unclean, but may I still play
football if I wear gloves?

10. My uncle has a farm. He violates Lev.19:19 by
planting two different crops in the same field, as
does his wife by wearing garments made of two
different kinds of thread (cotton/polyester blend). He
also tends to curse and blaspheme a lot. Is it really
necessary that we go to all the trouble of getting the
whole town together to stone them? Lev.24:10-16.
Couldn't we just burn them to death at a private
family affair, like we do with people who sleep with
their in-laws? (Lev. 20:14) 

Leviticus is the third book of the Hebrew Bible, also the third book in the Torah (five books of Moses). Christians refer to the Hebrew Bible as the Old Testament. The English name is derived from the Latin Liber Leviticus which is from the Greek (το) Λευιτικόν (i.e., βιβλίον). In Jewish writings it is customary to cite the book by its first word, Vayikra ויקרא, "and he called". The main points of the book are concerned with legal rules, and priestly ritual. Despite the English title of the work, it is important to note that the book makes a very strong distinction between the priesthood, who are identified as being descended from Aaron, and mere Levites.
Contents
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* 1 Summary
* 2 Religious interpretation
o 2.1 Jewish views
o 2.2 Christian views
* 3 Academic context
* 4 See also
* 5 External links

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Summary

The book is generally considered to consist of two large sections, both of which contain several mitzvot, and thus the work constitutes a major source of Jewish law.

The first part Leviticus 1-16, and Leviticus 27, constitutes the main portion of the Priestly Code, which describes the details of rituals, and of worship, as well as details of ritual cleanliness and uncleanliness. Within this section are:

* Laws regarding the regulations for different types of sacrifice (Leviticus 1-7):
o Burnt-offerings, meat-offerings, and thank-offerings (Leviticus 1-3)
o Sin-offerings, and trespass-offerings (Leviticus 4-5)
o Priestly duties and rights concerning the offering of sacrifices (Leviticus 6-7)
* The practical application of the sacrificial laws, within a narrative of the consecration of Aaron and his sons (Leviticus 8-10)
o Aaron's first offering for himself and the people (Leviticus 8)
o The case law lesson of strange fire being offered by Nadab and Abihu, and their subsequent execution by Yahweh for doing so (Leviticus 9-10)
* Laws concerning purity and impurity (Leviticus 11-16)
o Laws about clean and unclean animals (Leviticus 11)
o Laws concerning ritual cleanliness after childbirth (Leviticus 12)
o Laws concerning tzaraath of people, and of clothes and houses, often translated as leprosy, and mildew, respectively (Leviticus 13-14)
o Laws concerning bodily discharges (such as blood, pus, etc.) and purification (Leviticus 15)
o Laws regarding a day of national atonement, Yom Kippur (Leviticus 16)
* Laws concerning the commutation of vows (Leviticus 27)

The second part, Leviticus 17-26, is known as the Holiness Code, and places particular, and noticeable, emphasis on holiness, and the holy. It is notably more of a miscellany of laws. Within this section are:

* Laws concerning idolatry, the slaughter of animals, dead animals, and the consumption of blood (Leviticus 17)
* Laws concerning sexual conduct (including some that are often interpreted as referring to male homosexuality), sorcery, and moloch (Leviticus 18, and also Leviticus 20, in which penalties are given)
* Laws concerning molten gods, peace-offerings, scraps of the harvest, fraud, the deaf, blind, elderly, and poor, poisoning the well, hate, sex with slaves, self harm, shaving, prostitution, sabbaths, sorcery, familiars, strangers, and just weights and measure (Leviticus 19)
* Laws concerning priestly conduct, and prohibitions against the disabled, ill, and superfluously blemished, from becoming priests, or becoming sacrifices, for descendants of Aaron, and animals, respectively (Leviticus 21-22)
* Laws concerning the observation of the annual feasts, and the sabbath, (Leviticus 23)
* Laws concerning the altar of incense (Leviticus 24:1-9)
* The case law lesson of a blasphemer being stoned to death, and other applications of the death penalty (Leviticus 24:10-23)
* Laws concerning the Sabbath and Jubilee years (Leviticus 25)
* A hortatory conclusion to the section, giving promises regarding obedience to these commandments, and warnings and threats for those that might disobey them.

These ordinances, in the book, are said to have been delivered in the space of a month, specifically the first month of the second year after the exodus. A major Chiastic structure runs through practically all of this book. For more detailed information see the article on Chiastic structure.